All or Nothing: Systematicity, Transcendental Arguments, and by Paul W. Franks

By Paul W. Franks

Curiosity in German Idealism--not simply Kant, yet Fichte and Hegel as well--has lately constructed inside analytic philosophy, which commonly outlined itself towards the Idealist culture. but one predicament continues to be specially intractable: the Idealists' longstanding declare that philosophy has to be systematic. during this paintings, the 1st evaluate of the German Idealism that's either conceptual and methodological, Paul W. Franks bargains a philosophical reconstruction that's actual to the movement's personal occasions and assets and, whilst, deeply suitable to modern proposal. on the heart of the publication are a few missed yet severe questions on German Idealism: Why do Fichte, Schelling, and Hegel imagine that philosophy's major activity is the development of a method? Why do they believe that each a part of the program needs to derive from a unmarried, immanent and absolute precept? Why, in brief, needs to or not it's all or not anything? via shut exam of the most important Idealists in addition to the ignored figures who motivated their examining of Kant, Franks explores the typical flooring and divergences among the philosophical difficulties that influenced Kant and those who, in flip, inspired the Idealists. the result's a characterization of German Idealism that finds its assets in addition to its pertinence--and its challenge--to modern philosophical naturalism.

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Extra resources for All or Nothing: Systematicity, Transcendental Arguments, and Skepticism in German Idealism

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If concepts of things are to be possible-one might say, if conceptualizable things are to be possible-then real determinations must be available. There must therefore be a stock of available real determinations. the sum-total of whose possible combinations would be the sum-total of possible concepts of things. This stock must be available prior to the actual existence of anything, for it constitutes the possibility of anything, and things are possible before they become actual, if indeed they ever do.

A body has the same ma~ nitude and figure as the space it fills. But there remains a doubt as to why it fills this much space and this particular space rather than another.... This cannot be explained by the nature of bodies themselves, since the same matter is indeterminate as to any definite figure, whether square or round. Therefore only two replies are possible. Either the body in question must be assumed to have been square from all eternity, or it has been made square by the impact of another body .

Indeed, although Kant continues to posit the monadic properties that comprise complete concepts, and although he posits what he calls physical monads which express substances at the physical level, for he continues to affirm with Leibniz that relational properties can only be instantiated by substances that have nonrelational properties, these nonrelational properties have no other role whatsoever. They satisfy a necessary condition for substantial existence, but they make no grounding contribution whatsoever.

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