By N. Coulson
The vintage creation to Islamic legislations, tracing its improvement from its origins,through the medieval interval, to its position in smooth Islam.
Read or Download A History of Islamic Law PDF
Best islam books
Jihad, the Muslim holy battle opposed to Christians and others, has raged for 1300 years with bloody conquests in Europe courting from campaigns to transform the infidels within the seventh century to today's random acts of terrorism within the identify of Allah. but this massive unrecorded 'hole' in ecu heritage has been censored and stifled via political and literary specialists who've feared reprisals from offended Muslims attempting to conceal a legacy of brutality tremendously extra bloody and 6 occasions longer in length than the atrocities of the crusades.
From livid reactions to the cartoons of Prophet Muhammad to the suppression of ladies, information from the Muslim global begs the query: is Islam incompatible with freedom? With an eye fixed sympathetic to Western liberalism and Islamic theology, Mustafa Akyol lines the ideological and historic roots of political Islam.
For the 1st time, the dramatic alterations the Qur anic code underwent in the course of the Umayyad interval (660-750 C. E. ) are analysed and offered at the foundation of a variety of fabric in reliable half unpublished. In Qur ans of the Umayyads, Francois Deroche deals a chronology of many of the advancements which marked the interval, in an procedure combining philology, paintings historical past, codicology and palaeography.
- The Principles of Islam
- Islam and Democracy in Indonesia: Tolerance without Liberalism (Cambridge Studies in Social Theory, Religion and Politics)
- Structural Interrelations of Theory And Practice in Islamic Law: A Study of Six Works of Medieval Islamic Jurisprudence (Studies in Islamic Law and Society)
- Islam Holy Quran Coran Kuran Koran Arabic Arab Islamic Sunna Moslem Muslim - Persian Iran Language Kuran Coran Quran
Additional resources for A History of Islamic Law
From the tenth century onwards the role of jurists was that of commentators upon the works of the past masters, and their energies were perforce expended in a scholasticism which on occasions attained a remarkable degree of casuistry. Serious consideration was given to such hypothetical cases as the problem of the precise moment at which succession opens to the estate of a person turned into stone by the devil. Extracting the last ounce of implication from original principles, the jurists ruled that melted butter, into which a mouse had fallen and drowned, could not be used as fuel for lamps because the air would be thus polluted· by the impurity of the flesh of a dead animal.
From the Prophet (ahl al-~adith, Traditionists). Clearly some unifying process was necessary to sa1 .. the law from total disintegration. Equally clearly tl 1t impetus for such a process had to come from within tl1 t· law itself and its qualified exponents. The hour P' " duced the man-in the person ofMu~ammad ibn-llhi ·. ash-Shafi'i. D. 767 ash-Shafi'i at first played the role of a ll•ll 11pectator rather than an active participant in the 11lv ug drama of Islamic law. From his periods of ttuly 11nd deliberation in the principal centres of juris1 wlrncc-Mecca, Medina, Iraq and Syria-:-he had 111 t •d an intimate knowledge of all the leadmg prottl\ 1, but he refused to ally himself with any one 11 , St~nding aloof from local and particular alle1 111 H he was able to comprehend the whole complex IHIIotmic scene with a breadth of outlook and depth I porccption that produced an altogether new dimen111\ In legal thought.
Moreover, a reporter of a Tradition could not be challenged, as a witness could, on the ground that his evidence was biased. For these reasons the parallel between legal testimony and the transmission of Traditions is a superficial one, and the canons of Traditioncriticism, as established by Muslim scholarship, cannot provide any real test of authenticity. Once the trustworthiness of their reporters was established, Traditions were classified in varying grades of authority according to the strength of their isnads.